Premchand's Kafan (The Shroud), a classic social-realistic tale of downtrodden victimhood is about Ghisu and his son Madhav, who are both Dalits. Premchand, in a rather empathising and at the same ...(more)
At the door of the hut father and son sat silently by a burnt-out fire; inside, the son's young wife Budhiya lay in labor, writhing with pain. And from time to time such a heart-rending scream emerged from her lips that they both pressed their hands to their hearts. It was a winter night; everything was drowned in desolation. The whole village had been absorbed into the darkness.
Ghisu said, "It seems she won't live. She's been writhing in pain the whole day. Go on-- see how she is."
Madhav said in a pained tone, "If she's going to die, then why doesn't she go ahead and die? What's the use of going to see?"
"You're pretty hard-hearted! You've enjoyed life with her for a whole year-- such faithlessness to her?"
"Well, I can't stand to see her writhing and thrashing around."
It was a family of Chamars, and notorious in the whole village. If Ghisu worked for one day, then he rested for three. Madhav was such a slacker that if he worked for an hour, then he smoked his chilam for an hour. Thus nobody hired them on. If there was even a handful of grain in the house, they both swore off working. When they'd fasted for a couple of days, then Ghisu climbed trees and broke off branches, and Madhav sold the wood in the market; and as long as that money lasted, they both spent their time wandering idly around. *When their hunger grew intense, they again broke off branches, or looked for some work.* There was no shortage of work in the village. It was a village of farmers; for a hard-working man there were fifty jobs. But people only sent for those two when they were forced to content themselves with getting out of two men the work of one.
If only the two had been ascetics, then they wouldn't have needed any exercises in self-discipline to achieve contentment and patience. This was their very nature. Theirs was a strange life. Except for two or three clay pots, they had no goods at all in the house. Covering their nakedness with torn rags, free from the cares of the world, laden with debt-- they suffered abuse, they suffered blows too, but not grief. They were so poor that without the smallest hope of repayment, people used to lend them something or other. When peas or potatoes were in season, they would dig up peas or potatoes from the fields and roast and eat them, or break off five or ten stalks of sugarcane and suck them at night. Ghisu had spent sixty years of his life in this piousmanner, and Madhav, like a dutiful son, was following in his father's footsteps-- or rather, was making his name even more radiant.
This time too, both were seated by the fire, roasting potatoes that they had dug up from somebody's field. Ghisu's wife had passed away long ago. Madhav's marriage had taken place the year before. Since this woman had come, she had laid the foundations of civilization in the family. *Grinding grain, cutting grass, she arranged for a couple of pounds of flour,* and kept filling the stomachs of those two shameless ones. After she came, they both grew even more lazy and indolent; indeed, they even began to swagger a bit. If someone sent for them to work, then with splendid indifference they demanded double wages. That woman was dying today in childbirth. And these two were perhaps waiting for her to die, so they could sleep in peace.
Pulling out a potato and peeling it, Ghisu said, "Go see what shape she's in. We'll have the fuss over a ghost-witch-- what else! And here even the exorcist demands a rupee-- *from whose house would we get one?*"
Madhav suspected that if he went into the hut, Ghisu would finish off most of the potatoes. He said, "I'm afraid to go in."
"What are you afraid of? I'm here, after all."
"Then you go and see, all right?"
"When my wife died, for three days I never even left her side. And then, won't she be ashamed in front of me? I've never seen her face-- and today I should see her naked body? She won't even have bodily ease: if she sees me, she won't be able to thrash around freely."
"I'm thinking, if a child is born-- what then? Dried ginger, brown sugar, oil-- there's nothing at all in the house."
"Everything will come. If Bhagwan gives a child-- those people who now aren't giving a paisa, will send for us and give us things. I've had nine sons. There was never anything in the house, but this is how we managed every time."
A society in which those who labored night and day were not in much better shape than these two; a society in which compared to the peasants, those who knew how to exploit the peasants' weaknesses were much better off-- in such a society, the birth of this kind of mentality was no cause for surprise. We'll say that compared to the peasants, Ghisu was more insightful; and instead of joining the mindless group of peasants, he had joined the group of clever, scheming tricksters. Though indeed, he wasn't skilful in following the rules and customs of the tricksters. Thus while other members of his group became chiefs and headmen of villages, at him the whole village wagged its finger. But still, he did have the consolation that if he was in bad shape, at least he wasn't forced to do the back-breaking labor of the peasants, and others didn't take improper advantage of his simplicity and voicelessness.
Pulling out the potatoes, they both began to eat them burning hot. They had eaten nothing since the day before. They were too impatient to wait till the potatoes cooled. Both burned their tongues repeatedly. When the potatoes were peeled, their outer parts didn't seem so extremely hot. But the moment the teeth bit into them, the inner part burned the tongue and throat and roof of the mouth. Rather than keep that ember in the mouth, it was better to send it quickly along inward, where there was plenty of equipment for cooling it down. So they both swallowed very fast, although the attempt brought tears to their eyes.
Then Ghisu remembered a landowner's wedding procession, in which he had taken part twenty years before. The repletion that had been vouchsafed to him in that feast was a memorable event in his life, and even today its memory was fresh. He said, "I'll never forget that feast. Never since then have I had that kind of food, or such a full stomach. The girl's family fed puris to everyone. As much as they wanted! Great and small, everyone ate puris-- ones made with real ghi! Chutney, raita, three kinds of green vegetables, a flavorful stew, yoghurt, chutney, sweets. How can I tell you now what relish there was in that feast! There was no limit. Whatever thing you want, just ask! And however much you want, eat! People ate so much, ate so much, that nobody could even drink any water. And there the servers were-- setting hot, round, sweet-smelling pastries before you! You refuse, saying you don't want it. You push away the tray with your hand. But that's how they are-- they just keep on giving it. And when everybody had wiped their mouths, then everybody got a pan as well. But how could I be in any shape for a pan? I couldn't stand up. I just staggered off and lay down on my blanket. He had a heart as big as the ocean, that landowner!"
Enjoying the story of these grand festivities, Madhav said, "If only somebody would give us such a feast now!"
"As if anybody would feast anybody now! That was a different time. Now everybody thinks about economy-- 'don't spend money on weddings, don't spend money on religious festivals!'. Ask them-- what's this 'saving' of the poor people's wealth? There's no lack of 'saving'. But when it comes to spending, they think about economy!"
"You must have eaten twenty or so puris?"
"I ate more than twenty."
"I would have eaten up fifty."
"I couldn't have eaten less than fifty. I was hale and hearty. You're not half of what I was!"
After eating, they both drank some water, covered themselves with their dhotis, curled up, and went to sleep right there by the fire, as if two gigantic serpents lay coiled there.
And Budhiya was still moaning.